Rav David Lau, the Chief Rabbi of Israel, was our guest this past Shabbat, and his Friday night talk made abundantly clear his passionate love for every Jew regardless of station in life or level of observance. Of course, one would have naturally thought the opposite based on the tendentious, fanatical and demonstrably false story peddled by the media in the wake of the massacre of the Pittsburgh Jews HY"D, since retracted but for which no apology has yet to be offered. It is an object lesson in the current low state of the fourth estate. (i.e., the press).
The lie emerged from a misreading of an interview in Makor Rishon, utterly distorted by a writer for Haaretz known for her rabid anti-Orthodox and anti-Torah biases, and peddled by a gullible media conglomerate in America all-too-willing to besmirch rabbis.
The headline – “Rav Lau refuses to call Pittsburgh synagogue a Bet Knesset” – was simply false. As Makor Rishon reported, when its reporter tried to induce negative comments about Conservative Judaism in the wake of this horror (and how absolutely inappropriate was that?), Rav Lau responded, seemingly in shock, “Mah zeh meshaneh b’aizeh Bet Knesset oh nusach haim mitpallelim?!” – What does it matter what synagogue or text they were praying? There it was, the words "Bet Knesset," hiding in plain sight, one might say.
The reporter persisted, trying then to extract another headline, “so you’re saying it is a Bet Knesset?” To which the follow-up question would have been: “so why doesn’t the State recognize them? Why aren’t they recognized as legitimate according to the halacha?”
This was an appalling attempt not to solicit Rav Lau’s thoughts and feelings on the murder of Jews but to focus the inquiry on the nature of the religious observance of the victims. The line of questioning was so inappropriate that Rav Lau protested – and pointed out its rudeness and irrelevance, reiterating that these people were Jews, in a publicly-identifiable Jewish place, engaging in all the formalities of prayer and seeking “closeness with G-d.” His answer was right on key to media questions that, in context, were so discordant and tasteless: taking a moment that symbolized Jewish unity and our common fate and trying to exploit it to stoke the flames of controversy and division.
But how can it be that a heartfelt identification with the murdered Jews of Pittsburgh became a dismissal of this synagogue as a synagogue and supposedly an insult to the victims?
There was a time when the primary role of journalists was to report the news. They attempted, often at great hardship, to ascertain the facts and provide those facts in a cogent narrative to the reader. That ended almost fifty years ago. Today, most journalists see their role not as reporting the news but as shaping the news. There is no objectivity; there is only an agenda that they seek to promote. They are not reporters but advocates, and the causes they advocate are so dear to them (in the Jewish world they include radical feminism, hatred of Torah, hatred of Israel, etc.) that reporting falsehoods that advance their agenda is seen as simply a means to serve the greater good, as they perceive it.
There was a time when journalists prided themselves on their courage in speaking truth to power. Now, too many pride themselves on speaking lies to power if their personal political or religious preferences are thereby served. This is causing untold harm to society for several reasons.
People tend to believe what they see in print even if experience – especially recent experience – should have taught us otherwise. The internet is an intellectual jungle and a moral swamp. The lies that are promulgated with astonishing frequency – here is one: “the Tree of Life Congregation that Shabbat was hosting a brit milah of the offspring of two men,” a lie that caused several fringe rabbinic figures to declaim sheer foolishness – are used as click bait, to grab the eyes but also leave a deleterious imprint on the mind and soul.
A reader has to be even more skeptical about what a journalist writes than the journalist is supposed to be when interviewing a politician or public figure. Or a better idea: simply stop reading outlets or individuals who traffic in falsehoods as a matter of course.
It is as if the laws of lashon hara (evil talk) have been repealed. Classically, lashon hara is defined as information (even true) that tends to disparage another person or will cause his or her reputation to be diminished in your eyes. The public’s “right to know” is not a Torah concept or value. There are a tiny number of general exceptions to this rule –allowances for averting danger or to alerting people to potential harm in shidduchim or business – but most modern journalism is an ethical free-for-all that sees ruining people as a sport and acceptable for the cause.
Indeed, two of the complainants against Brett Kavanaugh have in recent weeks recanted and admitted that they concocted lurid accusations in order to derail his nomination and gain attention for themselves. That is bad enough, and they should be prosecuted, convicted and imprisoned (which will never happen); what is worse is how the media breathlessly reported these allegations that smeared an individual only because it suited their agenda. That is a gross corruption of the freedom of the press; it is possible to have a press that is too free.
Today, it is agenda that governs, not news or facts. And the pursuit of an agenda has now induced several Knesset members to demand that the Israeli government formally recognize the non-Orthodox movements, elevate their stature, and deem them legitimate expressions of Judaism because of the events in Pittsburgh. Talk about striking while the iron is hot! But the grievous attack on our fellow Jews in Pittsburgh, one that has shaken all Jews to the core, does not change the truth of Torah one iota. There were intermarried Jews who were murdered by Nazis during the Holocaust; we do not then permit intermarriage in their memory. There were Jews who (rightly) saved their lives during the Holocaust by eating non-kosher food; that doesn’t mean we commemorate them by eating treif. It is an intellectual non sequitur but the agenda matters more than logic or the eternal truths of Torah.
The contention of these Knesset members is as farcical and publicity-driven as it is insincere. They supported recognition of the heterodox movements the day before the massacre just as much as they did the day after the massacre. So spare us the false piety, as if the murderer compels us to destroy the Torah even as he destroyed the lives of eleven Jews.
Is it possible that the halcyon days of journalism never existed? It could be that facts were always filtered through the reporter, and what was transmitted or omitted was always prejudiced by the reporter’s personal predilections. Maybe – but at least they tried to hide it and pretend they were objective. Perhaps a reporter’s byline should contain his or her top three favorite causes and voting preferences so their writings can be evaluated accordingly.
It is true, as the left often claims, that not every criticism of a leader is Fake News, but there are many criticisms that are clearly Fake News. The mere fact that the term Fake News resonates with the public reflects both its pertinence and its accuracy and underscores the problem of modern journalism.
There is a reason why many journalists (although I’m sure not all) are held in such low esteem today – lower than the President or even Congress. Most of us are still inclined to afford some credence to something that is in print (or on the screen) right in front of our eyes. But having experienced these lies myself, and having been present at events and then read media accounts that had little to do with the event I just witnessed with my own eyes and ears, I know that our initial instinct should be to doubt, disbelieve and then reject much of what we read or hear.
It will change when journalists just report the news and not try to interpret it for us. It will change when there is full disclosure of the journalists’ biases and pet causes. It will change when people stop reading, listening to or watching agenda journalism. It will change when people protest the shaming of good people and the propagation of lies, half-truths and distortions about them.
That is to say, it will not change anytime soon. So caveat lectorum. Reader beware.
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