Rosh HaYeshiva, Machon Meir
The covenant G-d forged with Avraham was expressed in the past tense: “On that day, the L-rd made a covenant with Avram saying, ‘To your descendants I have given this land, from the Egyptian River as far as the great river, the Euphrates’” (Bereisheet 15:18).
Regarding the use of the past tense when we might have expected, “To your descendants I will give this land,” Rashi explains: “G-d’s word is as good as done.” In other words, the time factor is nullified before a divine promise, and future is transformed into past by the promise’s great certainty. All this is in contrast to covenants, agreements, and promises between human beings, which do not stand the test of time, and which have failed, as is known, throughout history.
Right now, our generation is privileged to see with its own eyes the start of the fulfillment of G-d’s promise to Avraham. Eretz Israel and the millions of Jews gathering together in our land are living testimony to the fulfillment of the promise to give us Eretz Yisrael. We have not yet attained the covenant’s complete fulfillment, however. After all, the covenant also enumerates the promised borders, “from the Egyptian River as far as the great river, the Euphrates’” (Bereisheet 15:18). We are still living in a generation in which the borders of the State of Israel change in accordance with Israel’s wars and in accordance with the political and diplomatic power struggles between us and the Arabs and their supporters among the nations, who put obstacles in our path, intending and preparing for our downfall. Yet King David, the sweet singer of Israel, long ago declared, in relating to the enemies of Israel:
“Why are the nations in an uproar? Why do they mutter in vain? The kings of the earth join ranks and the rulers take counsel together, against the L-rd and against His anointed... ...He who sits in the heavens laughs. The L-rd has them in derision... ...You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel” (Tehilim 2:1-2,4,9). Ultimately days will come when the nations of the earth will recognize their wickedness and folly: “Be wise now therefore, O kings; be warned, O judges of the earth” (Ibid., v. 10; see Rashi there).
From within also, there is still great weakness. The question that Avraham asked about Eretz Yisrael - “How can I really know that it is mine?” (Bereisheet 15:8) - is a question expressing weak faith and doubts regarding the future of the Land. Not by virtue of this question was it said, “Avraham believed in the L-rd, and the L-rd counted it as righteousness” (v. 6). Quite the contrary, such a question is unfortunately asked by that part of the nation sunken in a trance, stricken with worry and dread regarding the future of the State of Israel, and indeed, the Torah says, “Avraham fell into a trance and was stricken by a deep dark dread” (v. 12).
Yet, this weakness too, will pass. Indeed, the day is not far off when an enormous change will occur in the in the Land of Israel. More and more, we will return to ourselves. We will recognize our identity, our uniqueness, and our destiny, as a great and holy nation “chosen by G-d from among all peoples” (Regalim tefilot) to act benevolently and bring light to all mankind from Eretz Yisrael and Jerusalem. That vision accords with Yeshayahu (2:3), “For out of Tzion shall go forth the law, and the word of the L-rd from Yerushalayim”, as well as with G-d’s promise to the father of our nation, “Go away from your land... ...to the land that I will show you. I will make you a great nation... ...You shall become a blessing... ...All the families of the earth will be blessed through you” (Bereisheet 12:1-3).
Such a situation already existed at the dawn of our history, following Avraham’s victory over the four kings, when all the nations crowned Avraham as a “prince of G-d” and an officer over them (Rashi on Bereisheet 14:17). Moreover, the Rabbis have said, “The deeds of the fathers presage those of the sons.”
BeSorot Tovot. Looking forward to complete salvation,
With the Love of Am Yisrael and Eretz Yisrael,
Shabbat Shalom.
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