Thursday, April 04, 2013

Passover has ended. We are still slaves. Here’s the proof.

By Tuvia Brodie

Now that Passover is over, here’s a quiz: what’s the Haggadah about?
If there’s one thing most Israelis want, it’s to be free and safe. But in today’s world, that’s exactly what Israel does not have. This is where our Passover Haggadah comes in—to show us the secret to freedom and safety.
Did you notice that at your Seder?
The Haggadah is not just about Egypt and Jews. It’s about G-d. That’s the secret, one that doesn’t sit well with some people. They don’t like reading about G-d. In fact, they don’t like G-d.
That’s too bad, because according to a new Haggadah, (prepared by Rabbi Yosef Zvi Rimon ,The Shirat Miriam Haggadah, trans. Rabbi Dr Shmuel Himmelstein, published by Mosad Harav Kook and Halacha Education Center, Jerusalem, 2012), the Haggadah is not only about Jews, slavery and freedom. It’s about G-d’s role in our life. In fact, the obligation at our Passover Seder is not just to tell and remember what happened, but to thank G-d for it (ibid, p130, quoting Rav Yosef Dov Soloveitchik)—and to know that the road to our freedom depends upon our connecting to our G-d (ibid, 142-149). It’s right there in front of us: because we committed to the G-d of Israel by displaying the courage to slaughter an Egyptian god (a sheep), G-d redeemed us.
It’s a formula: when we as a people commit to Him; He commits to us. It doesn’t get any simpler than that.
Some Jews reject this. They lack the courage to commit. They choose to depend on Man or, more precisely, non-Jews. In some profoundly fundamental way, they discard what ‘Jewish’ Jews say and embrace what non-Jews say. The irony is, this ‘anti-Jewish’ Jew is the one most frustrated about Israel’s lack of freedom and safety. He wants that safety. He demands it. But because he rejects G-d he is frustrated. He doesn’t feel free. He doesn’t feel safe. He doesn’t feel joy. Instead, he feels shame.
In the Shirat Miriam Haggadah (ibid, p. 144), we see shame in the Passover story.  This ancient shame is the shame of our modern anti-Jewish Jew. It is the shame of enslavement. It is a shame that brings bitterness--a bitter herb that comes from being constrained and then hated by those who enslave you.
A slave, you feel shame. You become bitter.
The anti-Jewish Jew, we realize when we read the Haggadah in this way, is indeed a slave to all that is non-Jewish—its philosophy,  culture and beliefs. Committing to this foreign world-view locks us into an enslavement we cannot get away from. It is a psychic, toxic  Velcro: that which hates you clings to you until its breath becomes your breath.
Those who are religious and pro-Israel experience a bitterness and a bread of affliction once a year, at the Passover Seder, while celebrating our story of slavery-to-freedom. But for the anti-Jewish Jew, there is bitterness and affliction every day.
It is the bitterness of slavery.
Look at them: they worship the ‘not-Jewish’. They accept what the non-Jew demands. They cringe with fear when the non-Jew denounces Israel. They help the non-Jew to act against Jews; and to earn non-Jewish approval, they even tax Jews to support those who hate Jews.
For example, this past week, in the middle of our Passover holiday, anti-Jewish Jews in Israel announced that Israel will release to the Palestinian Authority (PA) taxes collected by Israel from some 80,000 Arabs who work in Israel. That’s fine. This regular transfer of funds is a courtesy one nation extends to another, especially when citizens of one place work in another place. The problem is, part of the monies to be released include dollars Israel had discussed withholding in 2012 to settle a 730-million NIS (Israel Shekel) debt the PA will not pay.
You see, Israel provides electricity to the PA. It’s a business arrangement: electric power in exchange for an agreed-upon payment. Consumers and businesses make this arrangement every day—and live up to their obligation.
The PA might hate Israel, but without Israel, the PA has no electric power. It cannot sustain itself. It must contract with Israel for its electricity. It takes that electricity—and then refuses to pay for it.  Last year, Israel announced that it would, in essence, garnish the tax transfers in order to satisfy the debt. Anti-Jewish Jews, however, have decided--on Passover no less--that Israel will allow the PA debt to remain uncollected.
As a consequence, the Israel Electric Company announced, also during Passover, that it will now seek to raise rates for everyone (mostly Jews) by 3% for (perhaps) a year in order to recoup financial losses incurred by this non-payment—this, on top of an average twenty per cent increase already imposed on consumers in the last year. Essentially, this amounts to a tax imposed on Jews to support those who hate Jews so much they refuse to honour even basic agreements.
The Haggadah teaches us that those who worship others lose their future, and those who make themselves subservient to their enemies lose their freedom. The anti-Jewish Jew teaches us that the Haggadah is correct.
So it is that anti-Jewish Jews enslave us. So it is that Israel does not enjoy safety or freedom.

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