by Rabbi Ben Tzion Spitz
Higher than the question of our duration is the question of our deserving. Immortality will come to such as are fit for it, and he would be a great soul in future must be a great soul now. - Ralph Waldo Emerson
As part of the consecration ceremonies and rituals that surrounded the establishment of the Tabernacle in the desert, the princes of the tribes of Israel donated to the Levites twelve bulls along with six wagons to be pulled by them. These wagons, pulled by a pair of oxen each, enabled the transport and delivery of the materials required for the service to be done in the Tabernacle.
Rabbeinu Bechaye on Numbers 7:3 (Naso) quotes a Midrash showing Moses, the ultimate negotiator vis-à-vis God, exhibiting some concern about these animals. Moses is quoted as basically saying, “God, what if one of these bulls die? One of the wheels of the wagons would break, then the sacrifice of the princes would be nullified, and the service of the Tabernacle would become void!”
God responds to Moses: “Moses, you’re right! Therefore, these bulls will live forever.”
The Midrash doesn’t leave well enough alone with that. In typical Talmudic fashion, the Rabbis have a debate as to how long the bulls of the Tabernacle lived. The Sages state that the bulls lived until the construction of the first Temple in Jerusalem (over 480 years later), when King Solomon offered them as sacrifices in that consecration ritual. Rabbi Meir, however, disagrees, and states that the Tabernacle bulls continue to live to this day, that they never aged, never got any blemish and never got ill.
Rabbeinu Bechaye draws out an additional lesson from the above Midrash. He states that if these bulls, these simple creatures, gained eternal life by merely being beasts of burden around the holy work of the Tabernacle, then how much more so are we assured of eternal life by attaching ourselves to God, the Eternal, the Creator of the universe.
May we always be attached to God and to holy work, as simple or as menial as it might be.