Sunday, November 04, 2007
Do You Follow Halloween Or Purim?
Living in the five towns with lots of Jewish neighbors can be wonderful, but sometimes one can easily forget he is still in exile. Last Wednesday on my way to a wedding I was clearly reminded of this. I was driving to the Marina Del Rey, crossed the Whitestone bridge, got off the exit and headed down East Tremont Avenue. Suddenly, I saw a clown on the street. At first I first though there’s a party, then I saw more people with costumes. When I saw a witch I realized that it was Halloween. I wasn’t checking my Christian calendar that week. As I got closer to my destination I realized I am NOT in Woodmere anymore. The children on the sidewalks were in full costume with bags and orange plastic pumpkin buckets going door to door collecting their treats. It was a refreshing wake up call and reminded me where I really was.
I got to the wedding hall and when dinner came the Choson's brother got up to make a speech. He is a Persian Jew that lives in Great Neck. He started by apologizing to the Non Jewish waiters and staff who were in the room, he then said, tonight Americans celebrate Halloween and continued to explain that its origins are completely PAGAN. He then pointed out that Jews have Purim which has many similarities, we also dress up and eat treats... so what is the BIG difference? He then explained the main message the gentiles teach their children on Halloween is to go out and TAKE treats, but Jews on Purim teach their children to go out and GIVE gifts to others. This is the Jewish way, and the Choson and Kallah should give to each other.
This got me thinking about how Israeli religious leaders and political representatives relate to this concept. In particular I was thinking of the political parties that believe in the Torah. While the religious parties in Israel have provided well for their constituents in the past, like getting funding for Torah institutions, mikvahs, etc. what in fact is their basic modis operandi? If one is brutally honest one will realize that although the religious parties may have good intentions, their main function is and always was, TAKING money from the government and using it for what they deem important. While on the surface this may not seem so bad, one has to ask, does this follow the teaching of Purim or that of Halloween? Since Halloween is about TAKING the answer should be obvious. But one may argue they are supporting Torah. If one views this as the Jewish way, let's get a more complete view of how this way of thinking effects Israel.
The Shas Party voted for the Oslo accords in 1993 which gave 50,000 machine guns to terrorist who used them to kill Jews. Before the expulsion of 10,000 Jews from Gush Katif the Mafdal kept the Government alive even while the government was planning its destruction. After it was all “legal” and the damage was done, they decided to leave. Then the United Torah Judaism stepped in the save the day for the promise of a few million shekel. The religious parties have had ministers in education positions in the past and never instituted GIVING a Jewish education to all Jewish children in Israel. Now Israel has Prime Minister Olmert, President Shimon Peres, (thanks to Shas), and a government that continues to throw Jews out of their homes in places like Hebron, beat up Jews who disagree with and protest against their suicidal policies, and are planning to divide Jerusalem and give over Har Habaiyit the Holiest JEWISH place on earth to Terrorists. And once again for money, Shas and the Yisrael Beitenu party will continue to support this government.
The Torah tells us in Mishpatim 23:8 not to TAKE bribes “Shochad Yaaver Pikchim V’yisalef Divrei Tzadikim” Bribes blind the eyes of the wise and corrupt the words of the righteous. R. Yaakov Kaminetzky used to say, and that’s talking about real Tzadikim, that even the Torah considers Tzadikim. Can one expect religious parties and leaders to see clearly after taking bribes when the Torah clearly says it CAN NOT be done?
Is there ANY political movement that follows the message of Purim, the lesson of GIVING? The answer is YES! That group is called Manhigut Yehudit. They did not join the Likud to get jobs, money, power, or other treats. They are there to GIVE. To give Jewish direction and leadership to Israel. To give Jewish education to every Jewish child in Israel, to reform the judicial system so it represents Jewish values, to promote Jewish labor for an effective creative and moral economy, to show how a truly JEWISH army fights to protect Jewish citizens, to influence the media that it should reflect Jewish values and morals, to institute a massive Aliyah program so every Jew in the world can come and feel at home! To GIVE GIVE and GIVE some more!
You can learn about, support, and GIVE to Manhigut Yehudit which follows the lessons of Purim, or you can continue to watch other parties and political leaders follow the lessons of Halloween.
Monday, October 22, 2007
Capital For Sale
Saturday, October 20, 2007
Stand At Attention In Memory Of The Murderer
March 19, '01
Click here to rate this post on JBlog
Where Is The Bottom Of The Barrel?
Click here to rate this post on JBlog
The Temple Mount And Rachel's Tomb
Chairman of the Likud
| Has Anybody Seen Rachel's Tomb? |
| Rachel is the quintessential Jewish matriarch. She represents the Shechinah (G-d's Divine Presence) and the eternal connection between the Nation of Israel and the Land of Israel. Traditionally, Jews throughout the generations have poured out their hearts in prayer and tears at Rachel's Tomb in Beit Lechem, always feeling that they have come home to their mother. The result is that access to Rachel's Tomb is difficult, at best, and often -- impossible. Rachel's Tomb before the concrete walls.
Rachel's Tomb after the concrete walls. (Photos courtesy of Israel National News.com) This Tuesday, the 11th of Cheshvan (Oct. 24) will be the anniversary of Rachel's death. Traditionally, tens of thousands of Jews would stream to her tomb to pray. Since the concrete barriers have been constructed, tens of thousands of Jews still attempt to reach her tomb on this day, with varied degrees of success. The problem is not only the concrete walls that surround the Tomb. The problem is the concrete walls that surround the hearts of Israel's leaders. May the prayers of all those who reach Rachel's Tomb be answered and may we merit a new, authentically Jewish government in Israel soon! |
Click here to rate this post on JBlog
Sunday, October 14, 2007
How To Become A Distinguished Israeli Leader
Click here to rate this post on JBlog
Don't Doven At The Kotel
But I want to go one step further. It is very easy to blame Prime Minister Olmert, President Peres and their gang for what they are doing. These people have made their careers out of destroying all that is dear to our tradition. Olmert and Peres are currently busy at work trying to give Hebron and Bet El to the enemy and when that is done -- G-d forbid -- they will try to give away Kever Rachel, Kever Yosef, Elon Moreh, Shilo and more.
My question is where are the Rabbis during this crisis? Where is "Da'as Torah"? Where are the Gedolim (rabbinic leaders)? Their silence is deafening. How come all the Rabbis were up in arms when anonymous bones were found during the building of Highway #6 yet not a sound is made when walls of the Bet Ha'Mikdash are found -- and destroyed??? Those bones caused quite a stir. Massive rallies were held and physical battles were waged with the Israeli police. The violence was so intense that the Israeli government gave in and rerouted an entire section of the road, at a cost of tens of millions of dollars. The Rabbis declared the victory a sanctification of G-d's Name and didn't even care when scientific proof was presented that these bones were not even Jewish!
Where are the battles over the Bet Ha'Mikdash? Where is the outcry, the willingness for self-sacrifice for the Sanctification of G-d's Name?
There is none. Do you know why??? Because nobody has touched the Kotel. For thousands of years we have prayed and cried at the Kotel, the place where G-d's "Shechina" (Divine presence) never left. The Kotel has served us just fine and even though G-d restored Har Ha'Bayit to our hands, our people prefer to remain at the Kotel. I understand that there is a great Jewish-law debate over ascending Har Ha'Bayit and if one follows the ruling that says that going to Har Ha'Bayit is forbidden, then you should indeed not go there, but that doesn't change what is happening.
Even if you do not go to Har Ha'Bayit, you should be outraged by what is happening there. A Jew must protest every act of desecration of G-d's Name in the world and certainly when it is being carried out on our holiest site. But not a word has been said. Olmert is allowing it, the police are allowing it and -- sadly -- the Rabbis are allowing it too.
This is why I wrote not to pray at the Kotel. Hashem's house is burning at this very moment and I do not recommend saying, "But the backyard is fine so we'll go there". Especially if you do not go up to Har Ha'Bayit, do not go to the Kotel. At least not while the fire is still burning.
Click here to rate this post on JBlog
The Gaza Yo Yo
By Moshe Feiglin
Translated from the NRG website
"Insanity: doing the same thing over and over again and expecting different results."
Albert Einstein
Defense Minister Barak has made it clear. A major military incursion into Gaza is just around the corner.
Strangely enough, I find myself strongly opposed to entering Gaza. The world is upside down. It used to be that the Left would oppose military action while the Right would demand it. But not any more. The Left needs military action to fuel its peace processes. "Victory will create momentum for the Convergence." Remember? The Right, on the other hand, is beginning to free itself of the automatic reflex that always demands to "let them have it." It is beginning to understand that military action will not necessarily defend Israel. Sometimes it can serve the opposite purpose; government hegemony, for example.
Not long ago, a massive brainwashing campaign took place in Israel. The nation was dragged into an operation known by the Orwellian code name, "Disengagement." In reality, it was the destruction of an entire settlement region, the razing of hundreds of homes and the scattering of their residents in every direction. It cost 27 billion dollars (10 years of US aid), brought terrible suffering upon ten thousand people, tore the nation apart, eliminated the final remnants of Israel's democratic culture and encouraged the enemy to attack.
We paid the price of all the above to achieve one thing: Disengagement. So that "our soldiers will not have to endanger themselves in the alleys of Gaza." The truth, though, was eventually told by television personality Yair Lapid. The real reason for the Disengagement was simply to defeat the Left's political opponent. "We had to teach the settlers a lesson," he explained. Disengaging from Gaza was simply the excuse. So now, after we have paid the terrible price, the Defense Minister proclaims that our sons will return to Gaza? For what? To retreat once again? How can we play this cruel yo yo game with the lives of our soldiers?
It is important to understand that when Barak announces that a military incursion into Gaza is near, he is admitting in no uncertain terms that all the concepts touted to justify the Disengagement have failed. There is no other way to understand it. If you send troops to fight once again according to precisely the same failed concept, you are simply playing with human life. After all, it is clear that even after the most successful military action, a new set of left wing journalists and protesters will see to it that the IDF retreats from Gaza in no time. And then the Kassams will explode here once again.
Those who do not recognize their mistakes, should not play with the lives of our sons. It is time to admit that the concept of land for peace and security has failed. Since this concept was adopted and applied in the Oslo Accords, we have a lot less peace and a lot less security. Many more Israeli citizens were killed in terror attacks since 1995 than in all the years of Israel's existence until the Accords were signed.
In truth, I would oppose these agreements even if they did bring peace and security. But the point being discussed in this article is if the policies that engendered these agreements have achieved the goals that their proponents set for themselves. Clearly, the answer is negative. The Oslo concept, the Disengagement concept, and the concept of land for peace have completely failed.
Going into Gaza for yet another round endangers our soldiers' lives for no reason. We must understand that true security will come as a result of Jewish settlement and Arab emigration. If we return to Gaza, we must do so with the intent purpose of declaring Israeli sovereignty there, encouraging the Arabs to emigrate from there (they want to leave anyway) and rebuilding the destroyed communities of Gush Katif and the entire Land of Israel.
Click here to rate this post on JBlog
Why Attack Bibi?
· Netanyahu was the man who, as Prime Minister, gave the National Camp's approval for continued retreats, arms transfer and terrorist release in the framework of the Wye Accords.
· Netanyahu was the man who voted in favor of the Expulsion, remained in the government and paved the way for all the vacillating ministers to follow suit.
He has nothing to lose from joining the government. He can only gain. The right wing public has no alternative to the Likud and Lieberman (the National Union party is not on the playing field). Just as he did before the Expulsion, Netanyahu will resign from the government just prior to the elections and all will be forgiven. The columnists in the right wing Makor Rishon newspaper will explain why Netanyahu is the only chance and everyone will crown him as the last Zionist leader. In the meantime, Netanyahu will be able to leave the Opposition desert while Olmert protects him from the poison pens of the Left. He will once again be at center stage and his hopes to become prime minister will be high. After all, the Rightist voters are used to being betrayed by their "leaders."
Wednesday, September 05, 2007
What Is He Afraid Of?
***********************************************************************************
On Tuesday night, a very special gathering took place in Rosh Ha'ayin, in central Israel. The evening was advertised as a meeting with Moshe Feiglin. What transpired is a miniature example of what will hopefully take place throughout the country.
Sunday, August 26, 2007
Why Is Manhigut Yehudit In The Likud?
The solution to the crisis is not dependant upon a particular leader or political party. It is dependant upon a completely different leadership consciousness. There is only one possible source for the needed moral-spiritual change: Jewish consciousness.
Jewish consciousness does not mean religious consciousness. It means Jewish identity, Jewish faith, cultural values and morals. It means Jewish historical awareness, knowledge of our Jewish roots, Judaism's sources and destiny. Without these we will not find significance and thus will not have the strength for the struggles that our nation still must face. The same applies to all aspects of life in Israel; education, society, culture, economy and more. If we understand that classical Zionism is spent and that Israel needs a new consciousness to continue to develop, the only realistic alternative is classical Jewish consciousness.
The Political Move
Manhigut Yehudit was established in 1996 precisely to create leadership based on Jewish consciousness. Our goal is not to achieve sectoral gains. Our goal is to lead the entire Nation of Israel. That is why Manhigut Yehudit joined the political party that most faithfully represents the entire nation: the Likud. The Likud is a democratic, national, political tool that allows people representing a rainbow of nationalist views to become members and to democratically influence the party. As a national leadership party open to traditional Jewish content, the Likud is the most relevant political home for the realization of Manhigut Yehudit's goals.
Click here to rate this post on JBlog
What Are You?
November 6, 2003
Translated from Moshe Feiglin's book, "The War of Dreams."
I once went into a synagogue in the U.S. to pray the afternoon prayers.
"Where are you from?" the rabbi asked me.
"From Israel, of course," I answered.
"Why 'of course'?" the rabbi asked.
"Because I am a Jew," I answered nonchalantly.
I am not from Israel because I am religious and not because I am a Zionist. I am from Israel like a Frenchman is from France. I am from Israel simply because I am a Jew.
"As a Religious Zionist, how can you work in the Likud?" an Arutz 7 listener once asked me.
"I am not a Zionist and I am not religious," I answered.
"So what are you?" the listener asked.
"A Jew," I answered.
"Fine." the listener said. "That's clear. We are all Jews. But after all, you are not secular and you are also not ultra-Orthodox!"
"Certainly not," I answered.
"Nu? So what is left?"
"I have a question for you," I said to him. Was King David a Zionist? Was he religious? Secular? Or perhaps ultra-Orthodox? What was he?"
The listener thought that I was trying to evade his question. He was not capable of thinking out of his label-covered box. I look like an observant Jew. I have a skullcap on my head, so to him, I am religious.
But in truth, the concept "religious" is borrowed from other cultures -- particularly Christian culture. It does not fit Jewish culture at all. The first person to use this concept was the wicked Haman. "And they do not abide by the religious precepts of the king," Haman said to King Achashverosh in order to justify his "final solution." It was Christianity that separated religion from life. It created the concept "religious" with the Western significance with which we are familiar.
But Judaism is not a religion. Judaism is a culture. It is a nation, a land, the Torah of Israel -- the entire spectrum of life in which observance of commandments is an essential part.
It is difficult for a person born into the concepts of "religious" and "secular" to think in other terms. But to better understand that other options exist, we can just look at cultures that do not rely on the Western/Christian thought pattern. For Sephardi Jews (Jews from Eastern countries) for example, the concepts "religious" and "secular" are not as unequivocal as for their Ashkenazi (Jews from Western countries) counterparts. There are those Jews who observe more commandments, there are those who observe less and it is not always clear who is "religious" and who is "secular." These definitions just don't easily apply to them.
So what are these Jews? Religious or secular? And maybe it is not really fair to ask that question? Maybe it is like asking a person if he is a cat or a rooster.
Israeli society will be forced to march toward a new/old consciousness. Two hundred years of secularization on the one hand and two thousand years of seclusion behind the walls of religion, on the other hand, must come to an end. In the reality being woven before our very eyes, these concepts are already becoming irrelevant.
The Rabbinical Courts should be part of the Justice Ministry, while a self-hating Jew like Tommy Lapid should not be in the Justice Ministry or in any other position of power. The Rabbinical Courts do not have to be "Rabbinical." But they do have to be Jewish. Those people who insist on being religious in some sort of Ministry of Religion -- religious outside of reality and outside of our familiar history -- will eventually disappear. Those people who insist on being secular and forcing lack of significance, lack of rationality and their dreams of assimilation onto Israel's history will also become irrelevant and disappear.
In order to survive, we must establish a Jewish State. To do that, we must go back to being simply Jews. When that happens, the concept of "Israeli-ness" will be redeemed from its current neuter state. Then we will be able to once again be the children of Israel -- authentic Israelis.
Click here to rate this post on JBlog