Rosh HaYeshiva, Machon Meir
On the Ninth of Av it was decreed that our ancestors would not enter the Land. The decree and its cause left their stamp down through the generations, as our sages said: “‘The people wept that night’ (Bamidbar 14:1) - That night was the Ninth of Av. G-d said, ‘You wept over nothing. I shall arrange for you to weep down through the generations’” (Ta’anit 29a).
Indeed, on the Ninth of Av - down through the generations until this day - the Jewish People have sat on the earth and sorrowfully recited tearful dirges about the Destruction of the Beit HaMikdash, the Galut, and the troubles that beset our people. And why was that first weeping of the Dor HaMidbar called “weeping over nothing”? Because there really was no reason to weep. After all, G-d loves Israel. He took us out of Egypt with signs and wonders, and He gave us the Torah at Har Sinai.
We are likened to a beloved bride, and G-d is likened to a loving husband and father. At night we recite the words, “You loved us with everlasting love.” G-d, in His great love for us, was bringing His beloved, chosen people to His beloved, chosen land. “The L-rd chose Tzion. He desired it for His habitation. Surely, He has chosen Ya'akov to be His, and Israel as His prized possession” (Yehi Kavod).
Yet the spies, in betraying Eretz Yisrael, created a quarrel between the lovers. So successful were they in this that the Dor HaMidbar said, “The L-rd brought us out of Egypt because He hated us! He wanted to turn us over to the Amorites to destroy us!” (Devarim 1:27). The Torah responded, “In this regard, you have no faith in the L-rd, your G-d” (verse 32). “In this regard” - that G-d loves us and will keep His promise to bring us to the Land (Rashi).
Where there is no love, there surely is no faith. It is no surprise that the people cried that night over nothing. They thought that G-d hated them. Truthfully, however, G-d loved them and will love us forever. Imagine a wife who thinks her husband hates her and is cheating on her and scheming against her. Certainly she will cry bitterly. What caused the spies to libel the Land, bringing death to them and to their whole generation? Rav Moshe Chaim Luzzatto explains: “It was their fear that when they entered the Land they would get less honor” (Mesilat Yesharim, end of Ch. 11). Hubris and pursuit of honor caused the spies to part with the Land and to create a quarrel between Israel and their Father in heaven.
Today, we have to rectify the sin of the spies and of the Dor HaMidbar by nullifying the cause that led our ancestors to cry over nothing. That is, we must increase love and faith and instill in our hearts the idea that G-d truly loves us, as we say in our thrice daily Shemonah Esreh: “He will lovingly bring a redeemer to their children’s children for the sake of His name.” Not only must we believe that G-d loves us, but we must remove the ultimate cause of the people’s weeping, the sin of the spies. The spies, as noted, out of their lust for power and honor, created a quarrel between us and our Father in heaven in order to rid themselves of Eretz Yisrael.
Eretz Yisrael, after all, is like a mother to the Jewish People. Who wouldn’t weep if he heard that his mother was going to be sold? Quite the contrary, we must nullify the divisive idea of partitioning our beloved land and handing it over, G-d forbid, to a foreign nation. To do this we must strengthen faith and love for our land and our Torah, and we must tenaciously hold on to all parts of our land and devotedly defend it. This is the best rectification for the sin of the spies. Through such efforts, the day will not be far off when we merit to see the days of fasting and weeping transformed into “times of joy and gladness and cheerful feasts for the house of Judah, therefore love truth and peace” (Zechariah 8).
Besorot Tovot,
Looking forward to complete salvation,
With the Love of Am Yisrael and Eretz Yisrael,
Shabbat Shalom.
Indeed, on the Ninth of Av - down through the generations until this day - the Jewish People have sat on the earth and sorrowfully recited tearful dirges about the Destruction of the Beit HaMikdash, the Galut, and the troubles that beset our people. And why was that first weeping of the Dor HaMidbar called “weeping over nothing”? Because there really was no reason to weep. After all, G-d loves Israel. He took us out of Egypt with signs and wonders, and He gave us the Torah at Har Sinai.
We are likened to a beloved bride, and G-d is likened to a loving husband and father. At night we recite the words, “You loved us with everlasting love.” G-d, in His great love for us, was bringing His beloved, chosen people to His beloved, chosen land. “The L-rd chose Tzion. He desired it for His habitation. Surely, He has chosen Ya'akov to be His, and Israel as His prized possession” (Yehi Kavod).
Yet the spies, in betraying Eretz Yisrael, created a quarrel between the lovers. So successful were they in this that the Dor HaMidbar said, “The L-rd brought us out of Egypt because He hated us! He wanted to turn us over to the Amorites to destroy us!” (Devarim 1:27). The Torah responded, “In this regard, you have no faith in the L-rd, your G-d” (verse 32). “In this regard” - that G-d loves us and will keep His promise to bring us to the Land (Rashi).
Where there is no love, there surely is no faith. It is no surprise that the people cried that night over nothing. They thought that G-d hated them. Truthfully, however, G-d loved them and will love us forever. Imagine a wife who thinks her husband hates her and is cheating on her and scheming against her. Certainly she will cry bitterly. What caused the spies to libel the Land, bringing death to them and to their whole generation? Rav Moshe Chaim Luzzatto explains: “It was their fear that when they entered the Land they would get less honor” (Mesilat Yesharim, end of Ch. 11). Hubris and pursuit of honor caused the spies to part with the Land and to create a quarrel between Israel and their Father in heaven.
Today, we have to rectify the sin of the spies and of the Dor HaMidbar by nullifying the cause that led our ancestors to cry over nothing. That is, we must increase love and faith and instill in our hearts the idea that G-d truly loves us, as we say in our thrice daily Shemonah Esreh: “He will lovingly bring a redeemer to their children’s children for the sake of His name.” Not only must we believe that G-d loves us, but we must remove the ultimate cause of the people’s weeping, the sin of the spies. The spies, as noted, out of their lust for power and honor, created a quarrel between us and our Father in heaven in order to rid themselves of Eretz Yisrael.
Eretz Yisrael, after all, is like a mother to the Jewish People. Who wouldn’t weep if he heard that his mother was going to be sold? Quite the contrary, we must nullify the divisive idea of partitioning our beloved land and handing it over, G-d forbid, to a foreign nation. To do this we must strengthen faith and love for our land and our Torah, and we must tenaciously hold on to all parts of our land and devotedly defend it. This is the best rectification for the sin of the spies. Through such efforts, the day will not be far off when we merit to see the days of fasting and weeping transformed into “times of joy and gladness and cheerful feasts for the house of Judah, therefore love truth and peace” (Zechariah 8).
Besorot Tovot,
Looking forward to complete salvation,
With the Love of Am Yisrael and Eretz Yisrael,
Shabbat Shalom.
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