Every guilty person is his own hangman. -Seneca the Elder
God pours his wrath over the people of Egypt. Plagues of blood, frogs, lice, wild animals, boils, hail, locust and more devastate the mightiest empire on the planet for refusing to let the People of Israel go. Pharaoh stands firm against this onslaught, consistently denying the Hebrew nation its freedom. He insists on keeping them enslaved, not allowing them their requested three-day journey to worship God.
In the end, it is Pharaoh’s stubbornness (which at some point may have been augmented by God) that dooms Egypt. Had he let the Jews go at the first request, he and his country would have been spared from all the pain, death and destruction.
Rabbeinu Bechaye on Exodus 12:33 (Bo) explains that Pharaoh’s thick-headedness, his denial of God and his refusal to send the Jews as requested were reciprocated in the harshest terms in a way that he would irrefutably acknowledge God, by being on the receiving end of the plagues, and he would ultimately be forced to send the Jews out of Egypt.
Rabbeinu Bechaye gives an example of a minister who asked his servant to buy him some fish; the servant went and bought him a putrid piece of fish. The minister, as punishment, gives the servant three options: “eat the fish yourself, get one hundred lashes, or pay one hundred pieces.” The servant says: “I’ll eat the fish,” but halfway through it he says, “I can’t eat anymore, I’d rather get the lashes.” They lash him, but halfway through he says, “I can’t handle it, I’d rather pay the one hundred pieces.” The servant ended up inflicting on himself all three punishments.
So to it was with Pharaoh and the Egyptians. They were lashed with all the plagues, they sent the Jews out, and they also sent them with gold and riches.
May today’s stubborn enemies of Israel receive their comeuppance speedily and in our days.
In the end, it is Pharaoh’s stubbornness (which at some point may have been augmented by God) that dooms Egypt. Had he let the Jews go at the first request, he and his country would have been spared from all the pain, death and destruction.
Rabbeinu Bechaye on Exodus 12:33 (Bo) explains that Pharaoh’s thick-headedness, his denial of God and his refusal to send the Jews as requested were reciprocated in the harshest terms in a way that he would irrefutably acknowledge God, by being on the receiving end of the plagues, and he would ultimately be forced to send the Jews out of Egypt.
Rabbeinu Bechaye gives an example of a minister who asked his servant to buy him some fish; the servant went and bought him a putrid piece of fish. The minister, as punishment, gives the servant three options: “eat the fish yourself, get one hundred lashes, or pay one hundred pieces.” The servant says: “I’ll eat the fish,” but halfway through it he says, “I can’t eat anymore, I’d rather get the lashes.” They lash him, but halfway through he says, “I can’t handle it, I’d rather pay the one hundred pieces.” The servant ended up inflicting on himself all three punishments.
So to it was with Pharaoh and the Egyptians. They were lashed with all the plagues, they sent the Jews out, and they also sent them with gold and riches.
May today’s stubborn enemies of Israel receive their comeuppance speedily and in our days.
No comments:
Post a Comment