Wednesday, February 24, 2021

The three-day Miracle

by HaRav Dov Begon
Rosh HaYeshiva, Machon Meir


Purim is different from all the other holidays. While with all the other holidays, the Jewish People unite and celebrate on the same day, on Purim we split up the holiday. During normal years, we split it into two parts: Purim of unwalled towns occurs on the fourteenth of Adar, and Shushan Purim on the fifteenth.

This year we are privileged to have a three-way split in Purim. On the fourteenth, a Friday, we recite the Megillah and give gifts to the poor, even in Jerusalem, which has a wall going back to the days of Joshua. On the Sabbath, in walled cities, we recite “Al HaNissim” in both the Shemoneh Esreh and in Grace after Meals. On Sunday, we fulfill the mitzvot of sending food parcels to our fellow man, and the “Purim Seudah,” the festive Purim meal.

This splitting up of Purim serves to remind us that we have to publicize for two days the miracle that was performed for us in those days at this time. The first day is for all of the provinces of Ahasueres’s kingdom, and the second day is for Shushan the Capital. For the sake of the Land of Israel’s glory, the Rabbis decreed that cities that were walled in Joshua’s time should read the Megillah on the same day as in Shushan, namely the fifteenth of Adar, “Shushan Purim” (Orach Chaim 688:1, Mishnah Berurah).
Making the miracle and the holiday last longer by spreading them out over several days serves also as an allusion to us about Israel’s plight in exile. As in the words of Wicked Haman: “There is one people, scattered and dispersed among the nations” (Esther 3:8). True, they are one people, yet they are scattered and dispersed. This by itself is a miracle. Despite their being scattered and dispersed, they remain one people.

Today, we are in the remarkable era of the ingathering of exiles. We are gathering together in our land, like dry bones growing skin, flesh, and sinews. Speedily, it will be revealed to all that we are, indeed, one nation in the land, solitary and special, just as G-d is solitary and special. According to the Midrash, G-d says to Israel, “You have proclaimed Me unique in the world, and I shall make you unique in the world.” May we, through coming to know our uniqueness and identity, also come to know our task and mission in our land, and in the whole world.
“The Jews had light and gladness and joy and honor” (Esther 8:16).


With Love of Israel,

With blessings for a joyous Purim,
Looking forward to complete redemption,
Shabbat Shalom.

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